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Milton Friedman on The draft and the volunteer army

The comparison is not fanciful. The young who are conscripted for “good” purposes must be given basic training. Who decides what that shall consist of? What ideas shall they be indoctrinated with? What purposes are “good”? Someone has to assign the youngsters to various activities. Someone has to enforce discipline on them. What a power to fall into the wrong hands. What a power for the wrong hands to seek.
Universal National Service
Column, 1979, Newsweek (1979); reprinted in the Congressional Record, Extensions of Remarks, May 15, 1979, p. 11349, introduced by Representative Ron Paul of Texas, who says Friedman “recently” made these arguments “in Newsweek.” The reprint gives no issue date and omits part of the opening paragraph, Congressional Record, May 15, 1979, p. 11349
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  1. Those of us who believe in freedom must believe also in the freedom of individuals to make their own mistakes. If a man knowingly prefers to live for today, to use his resources for current enjoyment, deliberately choosing a penurious old age, by what right do we prevent him from doing so? We may argue with him, seek to persuade him that he is wrong, but are we entitled to use coercion to prevent him from doing what he chooses to do? Is there not always the possibility that he is right and that we are wrong? Humility is the distinguishing virtue of the believer in freedom; arrogance, of the paternalist.
    Capitalism and Freedom
    Book, 1962, Ch. 11, Social Welfare Measures, p. 187
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  2. As Adam Smith once said, 'There is much ruin in a nation'. Our basic structure of values and the interwoven network of free institutions will withstand much. I believe that we shall be able to preserve and extend freedom despite the size of the military programs and despite the economic powers already concentrated in Washington. But we shall be able to do so only if we awake to the threat that we face, only if we persuade our fellowmen that free institutions offer a surer, if perhaps at times a slower, route to the ends they seek than the coercive power of the state. The glimmerings of change that are already apparent in the intellectual climate are a hopeful augury.
    Capitalism and Freedom
    Book, 1962, Ch. 13 Conclusion, 2002 edition, p. 202
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  3. I have no right to coerce someone else, because I cannot be sure that I am right and he is wrong.
    Say 'No' to Intolerance
    Speech, 1991, Liberty, vol. 4, no. 6 (July 1991), p. 17
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