Milton Friedman on charity and giving
What Friedman said about private charity and about giving away other people's money in its name.
3 passages in the archive1 checked against the source2 not yet checked
But in these respects he is acting as a principal, not an agent; he is spending his own money or time or energy, not the money of his employers or the time or energy he has contracted to devote to their purposes. If these are “social responsibilities,” they are the social responsibilities of individuals, not of business.
A Friedman Doctrine—The Social Responsibility of Business Is to Increase Its ProfitsColumn, 1970, The New York Times Magazine, September 13, 1970, Section SM, p. 17Checked against the sourceRead the transcriptA government which maintained law and order, defined property rights, served as a means whereby we could modify property rights and other rules of the economic game, adjudicated disputes about the interpretation of the rules, enforced contracts, promoted competition, provided a monetary framework, engaged in activities to counter technical monopolies and to overcome neighborhood effects widely regarded as sufficiently important to justify government intervention, and which supplemented private charity and the private family in protecting the irresponsible, whether madman or child—such a government would clearly have important functions to perform. The consistent liberal is not an anarchist.
Capitalism and FreedomBook, 1962, Ch. 2 The Role of Government in a Free Society, p. 34Not yet checkedWhen the law interferes with people's pursuit of their own values, they will try to find a way around. They will evade the law, they will break the law, or they will leave the country. Few of us believe in a moral code that justifies forcing people to give up much of what they produce to finance payments to persons they do not know for purposes they may not approve of. When the law contradicts what most people regard as moral and proper, they will break the law—whether the law is enacted in the name of a noble ideal such as equality or in the naked interest of one group at the expense of another. Only fear of punishment, not a sense of justice and morality, will lead people to obey the law.
Free to ChooseBook, 1980, Ch. 5 “Created Equal”, p. 145Not yet checked
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